Take Up the Cross and Follow Him 23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily (the symbol of our death to self), and follow Me.
24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it.
25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? ———
Romans 12:1 J.B. Phillips New Testament
We have seen God’s mercy and wisdom:how shall we respond? 1-2 With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give him your bodies, as a living sacrifice, consecrated to him and acceptable by him.
Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity. ———
Paul told the Roman Christians how to live so that their behavior would be worshipful to God.
God desires you to surrender every part of your life to Him.
Would you buy a house if you were only allowed to see one of its rooms? Would you purchase a car if you were permitted to see only its tires and a taillight? Would you pass judgment on a book after reading only one paragraph?
Nor would I. Good judgment requires a broad picture. Not only is that true in purchasing houses, cars, and books, it’s true in evaluating life.
One failure doesn’t make a person a failure; one achievement doesn’t make a person a success.
“The end of the matter is better than its beginning,” penned the sage.
“Be patient when trouble comes . . ., ” echoed the apostle Paul. . . . We only have a fragment.
Life’s mishaps and horrors are only a page out of a grand book.
We must be slow about drawing conclusions. We must reserve judgment on life’s storms until we know the whole story. . . .
“Do not worry about tomorrow, for tomorrow will worry about itself.”
He (Jesus) should know. He is the Author of our story. And He has already written the final chapter. (From In the Eye of the Storm by Max Lucado)
Wed, April 28 My Utmost for His Highest By Oswald Chambers
WHAT YOU WILL GET
“I will give your life to you as a prize in all places, wherever you go.” — Jeremiah 45:5
This is the firm and immovable secret of the Lord to those who trust Him – “I will give your life to you….”
What more does a man want than his life?
It is the essential thing. “…your life…as a prize…” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it.
So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings.
All these things that we so proudly show have to go. But there is something greater that can never go– the life that “is hidden with Christ in God” (Colossians 3:3).
Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life?
Are you prepared to surrender totally and let go?
The true test of abandonment or surrender is in refusing to say, “Well, what about this?”
Beware of your own ideas and speculations. The moment you allow yourself to think, “What about this?” you show that you have not surrendered and that you do not really trust God.
But once you do surrender, you will no longer think about what God is going to do.
Abandonment means to refuse yourself the luxury of asking any questions.
If you totally abandon yourself to God, He immediately says to you, “I will give your life to you as a prize….”
The reason people are tired of life is that God has not given them anything — they have not been given their life “as a prize.”
The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth.
God will have you absolutely, without any limitations, and He will have given you your life.
If you are not there, it is either because of disobedience in your life or your refusal to be simple enough. ———
In 2 Maccabees 2:2, the writer records that before Jerusalem’s fall to Babylon, Jeremiah took the Ark of the Covenant along with other sacred items and hid them in a cave on a mountain outside the city and sealed the entrance.
Ron wyatt is the brothers (now in heaven) who claims to have found both Noah’s Ark & the Ark of the Covenant; as well as Mount Sinai and the spot where the Red Sea crossing occurred.
Listen to this recording where you get to hear Ron Wyatt’s testimony about how he found the Ark of the Covenant, with the blood of Jesus on top of the mercy seat; and how he had that blood tested at a lab.
Being a Christian means we must learn to follow Jesus, as our Master Rabbi, and learn to walk as He walked, disciplining ourselves and practicing this lifestyle (of the presence of God in our life) 24/7 365…
CORE RHYTHMS – GOING DEEPER IN OUR LIFE WITH GOD April 12, 2010
INTRODUCTION The Christian faith begins and ends with Jesus Christ the incarnate God.
The Scriptures all testify about him (Luke 24:25-27) and he is quite literally the founder and perfecter of our faith (Hebrews 12:2).
Furthermore, Jesus is many things to his people. He is the great revealer of God’s Word to us, he made sacrifice for our sins by his own death and resurrection and he is our king and leader.
His life is also an example for us in how to walk on earth in full surrender and harmony with our creator. His life had a certain pattern and rhythm to it of which we are called to be imitators (Ephesians 5:1,2, 1 Corinthians 11:1).
We are not called to ask what Jesus would do in some hypothetical way, but we are to know him personally and follow him with wisdom in the contours of our lives.
One of the things we see over and over in the life of Jesus is a path of constant contact and communion with God.
His life was given in joyful obedience and fellowship with his heavenly father; we desire our lives to have a similar rhythm. Christian Philosopher Dallas Willard makes note of this simple yet profound connection:
My central claim is that we can become like Christ by doing one thing—-by following him in the overall style of life he chose for himself.
If we have faith in Christ, we must believe that he knew how to live. We can, through faith and grace, become like Christ by practicing the types of activities he engaged in, by arranging our whole lives around the activities he himself practiced in order to remain constantly at home in the fellowship of his Father.
Yet there remains a major difference between us and Jesus. Jesus lived in complete and perfect harmony with the Father and we struggle forward with our sinfulness while he works on us day by day.
Jesus lived in communion with God in a complete way and our lives struggle in finding our rhythm in keeping in step with God.
Now let me also make something clear, Jesus lived his life on earth as a spiritually empowered human being, not some sort of superman.
He was tempted in every way yet without sin (Hebrews 4:15). He grew tired and frustrated with life just as we do, but stayed intimately connected with the Father.
We can become like him as God leads us as well, we just fall short at times where he did not. That is why WE follow HIM.
For us to live like Jesus we must examine the regular practices and flow of our own lives.
Rather than jumping right to an exhortation about the things we need to be doing, I want us to begin by looking at the heart behind certain spiritual activities.
If we do not initially cultivate a heart for God we will only create a list of duties which is disconnected from our relationship with God. This never goes well and ends up with wearisome and lifeless religion.
In this essay we will travel the following road together. First, we will discuss our deep need to regularly meet with God in order to be transformed and live in harmonious friendship with him.
Furthermore, in doing so, we need to find freedom in our surrender to his purposes in our lives as our King.
We will do this by looking at two helpful biblical metaphors which deal with appearing before God.
Second, we will discuss the role of what we call spiritual disciplines or means of grace in shaping our lives.
God has given his people certain practices to help transform us and grow us in friendship with him.
At this point we are going to shake it up a little and talk about disciplines using the metaphor of a dance.
God calls us to learn the rhythms of gospel life and mission together as we flow with him.
I am using this metaphor for two reasons:
1) to help out the guys as the ladies love to dance. Just kidding; but dancing is just all right with me,
2) more seriously, I like the metaphor as it portrays our relationship with God as the joyful pursuit which it truly is.
Finally, we will give a brief overview of each of the rhythms we will discuss as a community over the next eight weeks.
So let us appropriately begin with our need for God.
OUR NEED TO APPEAR BEFORE GOD In the Old Testament we read the following heart cry from the Psalmist.
As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? (Psalm 42:1, 2)
We live a daily struggle to connect with God because our world and our lives are out of rhythm and disjointed from him.
The Scriptures teach us that God created all things good for his purposes.
The universe and human beings were made to be in rhythm with their creator celebrating his goodness, power and glory.
Yet because of the sin and rebellion of human beings the rhythm of the world is now out of sync with its maker.
Creation groans containing both the echoes of an original harmony amidst current brokenness and futility (See Genesis 3 and Romans 8).
The good news of Jesus Christ has vast implications as it is God’s promise to redeem our lives and reconnect us with God.
Furthermore, the promise of the cross of Christ is that all things will be made new and brought back into perfect harmony in the coming Kingdom of God.
In the present age we struggle forward and long for this coming redemption that has started in us by faith in Jesus.
In Christ God has made a way back to the paradise which was lost in Eden both in reconnecting us personally with God and bringing all things under the Lordship of Jesus (See Ephesians 1).
In fact, the Kingdom will be better than Eden…really, it will.
The cry of the Psalmist above is a cry for reconnection with God in the midst of a world of sin, chaos, enemies, personal wandering, sadness and depression.
His soul is longing for God; for communion with and intimacy with the Father.
He wants to personally appear before God in worship.
There are two biblical metaphors which describe well the aspect of appearing before God; we will treat them ever so briefly here as I think they help us to get to the heart of the gospel and the “why” behind certain spiritual practices.
The Face of God – Favor in Relationship –
The Scriptures speaks of someone’s face representing their character and presence.
To seek the face of God is to seek his favor and an audience with him.
If God hides his face from his people, they feel distant and far from him like abandoned children. (See Psalm 27)
If God were to allow his face to shine upon them they experience the joy of his pleasure and salvation (See Psalm 80).
This metaphor is also extended in the New Testament where we are told the light of the knowledge of the glory of God is seen in the face of Christ Jesus (2 Corinthians 4).
In Jesus we receive mercy, grace and favor from God.
His face upon us shifts from guilt and condemnation for our sins to fellowship and joy with our Savior.
Here we see the reality of the pleasantness and friendship involved with the favor/face of our Creator.
We want to appear before him in this sort of friendship.
The Throne of God – Bowing before our King –
Another metaphor of appearing before God deals with a throne.
God is presented in Scripture as a high, lofty, holy and majestic King (See Isaiah 6).
To come before his throne is to come in a posture of reverent fear and respect for our King.
We dare not approach him unless we come in his favor (See Psalm 89:1-18 and Revelation 4).
Both of these metaphors are needed for us to understand our relationship to God as his creatures and his children.
The gospel reestablishes relationship and the gospel brings joyful submission and surrender of our lives to God.
We understand that in the gospel, God is both our father/friend and sovereign king.
Some treat God in such a way that he is domesticated into our equal. Let me be clear, friendship with God is not the same as having a buddy.
Furthermore, some make God such a high and distant king that we forget that Jesus calls us his friends.
Both of these realities provide for us the right posture as we relate to almighty God. This sort of posture of appearing before God is articulated well in the book of Hebrews.
“14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” — Hebrews 4:14-16 (ESV)
Here we come before the throne of God our King with the faithful advocacy of our high priest Jesus.
We come to a friend on the throne, but we only come as we have been forgiven on his terms.
We come as worshippers in need of mercy, grace and help. This is the posture in which we need to come to before God.
How do we arrive before the face and throne of God?
How do we connect in deep relationship and joyful surrender to our King?
Through the gospel!
In the gospel God has given us paths to walk which lead us precisely to these realities.
It is not a formula; it is a struggle forward driven by our desire and love for God.
The spiritual practices, disciplines and rhythms of life begin with a longing for relationship with God in Jesus Christ.
They place us in a proper posture to receive from him and be transformed by him. They help us, as a Christian long ago once said, to practice the presence of God.
THE DANCE OF THE GOSPEL In talking about spiritual practices and rhythms we are never leaving doctrinal truth behind.
In fact it is the truth of the gospel that provides grounds for all our spiritual practices.
We live certain rhythms in relationship to God who is revealed in truth.
Our theology should point to the One we love and desire to be more like, not to gods of our own making and imagination.
Our practices and rhythms are the enjoyable paths which enable the transformation and fruitful lives to take place.
The late Francis Schaeffer once said it this way:
“In the last analysis it is never doctrine alone that is important. It is always doctrine appropriated that counts…We may know the truth, we may have the knowledge, but it has not been appropriated, and so it will not mean anything to us in practice, and the fruit will not be born.”
So we begin with gospel truth and then we move towards certain rhythms of life which God uses to change our lives.
If we use the metaphor of a dance, the gospel is the music and the steps will be our spiritual disciplines and practices.
We’ll return to the dance a bit, but before that I want us to walk through some history together.
Throughout the history of the church, God’s people have sought to live lives marked by certain biblical practices.
Prayer, Silence, Solitude, Meditation, Study, Preaching, Baptism, Communion and Mission come to mind.
Some have called these means of grace as the things which God uses to change us.
Others have used the term spiritual disciplines reflecting the biblical language from 1 Timothy 4:7, 8:
“7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness;
8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.”
The word train yourself in this passage has often been translated discipline or exercise yourself and for good reason.
The word here is gumnázō which literally meant to exercise/train at the gymnasium for the purpose of athletic competition.
It means we should undertake disciplined spiritual training much like an athlete trains her body for competition.
It means spiritually, we need to regularly hit the gym.
Throughout the history of the church there have been people who focused with extreme energy on the disciplined life of spiritual practices.
In the first few centuries after Jesus, people known as anchorite monks would withdraw from society to live alone as hermits in the Egyptian dessert.
Their goal was to remove themselves from all things worldly to focus solely in solitude on God.
One of the most famous was a man named Anthony who became legendary for his devotion to God and even weighed in on the side of orthodoxy against the followers of Arius who claimed Jesus was not fully divine.
Another rather famous ascetic monk was a man by the name of Simeon the Stylite.
His name was derived from the Greek word style which meant “pillar” or “pole.”
Desiring solitude from the world and the pressing needs of humanity this guy lived on a one meter square on the top of a pillar for 39 years.
Yes, to love Jesus he sat on a pole by himself in prayer and meditation for almost four decades.
Now, I could not do this.
One, I am called to some things in the mission of God that involve other people.
Two, I don’t think the sitting on a pole thing would work for me. Just sayin.
All this to say that focused discipline has been a part of Christian history in various flavors from the beginning.
Over time the lone monk gave way to monastic orders where men, and women in the case of convents, would withdraw in communities to focus on spiritual practices and seeking God.
Such strict discipline was always the realm of the few in times past, but we are not all called to a monkish existence even though on some crazy busy days a retreat from the chaos of the wordl does sound quite attractive.
The Scriptures do however call all followers of Jesus to implement certain rhythms and practices in our everyday lives.
Ancient, biblical practices of disciplined devotion should mark our paths in the modern world.
Yet today, even the word discipline can be misunderstood by some to mean some tortuous drudgery, so I want to use the terminology of gospel rhythms to express these practices as a joyful walk with God.
I also want to be clear that maintaining gospel rhythms in life is WORK and requires real DISCIPLINE.
We know that God’s purpose is to transform us to be more like Jesus (Romans 8:29, 30).
God is making us more like him in character, more like him in what we love, more like him in the way we go about our business here on the earth.
Yet many just want to say a prayer, have an experience, get a spiritual buzz and “poof!” become instant, mature, spiritual people.
No sweat, no work, no struggle.
After a while we find out that this just doesn’t work. The Christian faith is not a magic trick; it is daily discipleship following our Lord.
OK, back to dancing.
I think if you know what it takes to dance really well you will realize it indeed involves some work and discipline.
Just take the show Dancing with the Stars as an example.
The training involved to learn to dance in a new way, with a new flow and with a partner is quite rigorous.
On the show some sort of celebrity is partnered with a pro that is charged to teach and train said celebrity to dance.
They are whipped into shape by an arduous regiment of dance training.
As an aside, my favorite contestant had to be Steve Wozniak, co-founder of Apple computer…I think they said he looked like a Tele Tubby while doing his thing.
Dang Steve! Anyway, when you think about the dance for a minute you will realize that someone leads, someone follows.
Sanctification, the progressive work of God in our lives making us more like Jesus, is a bit like learning to dance.
God plays the music and leads his people; he gives us certain rhythms and steps that we must learn. We must do some work and we must follow.
If you have seen “The Carlton Dance” on the old school show the Fresh Prince of Bel Air, you realize that not everyone has the same kind of rhythm.
However, in the gospel we have the music and the beats that all of Jesus’ followers can flow to.
Let’s close by looking at the gospel rhythms that are core, or central, to our lives with Jesus.
CORE GOSPEL RHYTHMS God not only ordains the end for our lives, becoming like Jesus, but he also has designed the means to that end.
Gospel Rhythms are gifts to our lives to return us to the story of redemption, renew our minds with truth, refuel our souls with spiritual food and keep us connected in life giving relationship with God.
These rhythms are not simply made up by human beings, nor are they divine suggestions, but they are indeed gifts from God for every believer.
You may have a tendency to enjoy one more than another due to your unique design by God, but each is important.
Furthermore, there is a diversity of expression within the body of Christ of devotion and connection to God.
Some are more drawn to study, others more towards long walks in nature praying to God.
We also must realize that there should be no Christian life that is devoid of scripture, prayer and other gospel rhythms exemplified and commanded by Jesus.
In other words, you may like study better than prayer, but you need to pray.
You may like serving the needy more than you like meditating on Scripture, but you need biblical intake or your spiritual life will starve.
All of these rhythms are important for us but it is a reflection of the diversity of the church that you may feel drawn more towards one or the other.
One final note is in order.
The gospel rhythms we will discuss here are by no means exhaustive of the practices in the Bible.
There are certainly other things we do as believers and certainly other things which could be listed under spiritual disciplines for the Christian life.
We are simply covering a few practices we walk in as individuals and as a community of faith.
Scripture: Study and Meditation Much can be said about the study of the Bible, the Word of God, and the importance it has in our lives as followers of Jesus.
Author Donald Whitney is blunt and to the point in stating:
“No Spiritual Discipline is more important than the intake of God’s Word. Nothing can substitute for it. There is simply no healthy Christian life apart from a diet of the milk and meat of Scripture. The reasons for this are obvious. In the Bible God tells us about Himself, and especially about Jesus Christ, the incarnation of God.
The Bible unfolds the Law of God to us and shows us how we’ve all broken it. There we learn how Christ died as a sinless, willing Substitute for breakers of God’s Law and how we must repent and believe in him to be right with God. In the Bible we learn the ways and will of the Lord.”
Jesus tells us the importance of the Bible in quoting Deuteronomy 8:3 –
“Man shall not live on bread alone, but by every word that comes from the mouth of God.”
The most desirable possession we have been given are the very words of God.
The Bible is the solid food for our lives which align us with the heart of God.
He speaks through the Scriptures, which the author of Hebrews describes as “living and active sharper than any double edged sword” (Hebrews 4:12)
Paul told Timothy that the inspired Scriptures are useful for “teaching, reproof, correction and training in righteousness” to prepare our lives for everything God will call us to do (2 Timothy 3:16, 17).
The importance of the Bible cannot be overstated. If we love God, we will love his Word; we will realize that without a word from God we would wither away spiritually and die.
The believer therefore will desire to be intimately involved with the Bible.
She will want to hear it taught and preached regularly. She will want to memorize it, hiding it in her heart. She will want to read it daily for encouragement and study it deeply so to grasp its truth and meaning. She will want to meditate, think deeply upon, and ponder the wisdom of the Word of God.
Meditation is a word which has almost been completely absorbed by a conception of the practice found in Eastern philosophies.
Eastern meditation, of the Hindu and Buddhist flavors, is a practice in which a person attempts to empty the mind, even remove/eradicate the self into the oneness of being.
It is a looking inward with the mind completely disengaged.
Biblical meditation is a completely different sort and it is lacking today in the lives of God’s people.
Meditation of the Biblical species is a contemplation of God, his words, his character and his works.
It is a filling of the mind with wonderful thoughts of God; his work in saving us, his works in creation, his works in history and in the world today.
It is allowing the Word of God to dwell, to linger, to simmer in our souls deeply.
Colossians 3:16 encourages us to Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
The goal of biblical mediation is to arouse the affections, to still the heart and to set it aflame.
Mediation should lead us to prayer; something which meditation will help us find a little easier to do.
In summary, in God’s Word he speaks to us, in our time in prayer we enter an intimate conversation with the Almighty.
To prayer we now turn.
Prayer and Fasting Perhaps the greatest privilege you have as a believer is that of prayer.
The fact is the creator of the universe desires for you to intimately communicate with him each day.
Prayer can be viewed as simply talking with God, sharing with him your thoughts, concerns, and desire to walk closely with him.
In prayer we can find help, guidance, and strength to face life’s many tough challenges.
In prayer we also find that the very one who made all things desires an audience with you; for you to worship him, to confess your sins to him, to thank him for all things, and to petition him with your needs.
But to be honest, most of us get too spazzed out in life to have any real prayer life.
The cell phones ring, TVs buzz, Facebook notifies, e-mails arrive, tweets flow down the screen and blogs update, etc. making us a rather distracted people.
I know I personally struggle to carve out time to pray during the day.
Peter reminds us of a very important aspect for a life of prayer when he writes,
“The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers” (1 Peter 4:7).
We must be self-controlled, mindful of eternal realities, and focused on the coming of Jesus.
This is precisely why we so need to sit our butts down to be alone and pray.
How it dries up the soul to run around all the time without quiet, peace, not being conscious of the company of God!
In prayer we can find the mercy and help we need in every struggle (Heb 4:16), we see God align our wills to his own (Matt 6:9-13), we find grace and forgiveness for sin, and we enjoy the presence and nearness of God. Oh how we all need to make time for prayer!
Fasting has long been a part of the lives of the followers of Jesus, but many times it can be misunderstood or altogether neglected.
Put very simply, fasting is the abstention from something for spiritual reasons.
Richard Foster has defined it this way: Fasting is the voluntary denial of a normal function for the sake of intense spiritual activity.
In the Bible people would abstain from food, at times water as well, and married couples from sex for times of prayer (really, see 1 Corinthians 7:1-5).
Fasting is a way to express the worth of God over temporal things, to seek him in concentrated prayer, to confess sin and show contrition of heart. Both the Old and New Testament show believers fasting.
We’ll take just a quick peek.
In the Old Testament Moses fasted before receiving the law of God (Deut 9:9), the Jewish people fasted for Queen Esther before she went before a king (Esther 4), King David fasts and prays when his son is stricken ill (2 Samuel 12), and the nation of Israel fasts corporately on several occasions to show repentance, consecrate themselves to God and ask his favor (2 Chron 20, Joel 2, Nehemiah 9).
Additionally every Jew would fast on Yom Kippur, the Day of Atonement (Leviticus 16:29-31) as the people went to God for atonement for sin.
Even the Ninevites fasted to show repentance at the preaching of Jonah.
In the New Testament, Jesus implicitly assumed his followers would fast when he said to them:
“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others.
Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face that your fasting may not be seen by others but by your Father who is in secret.
And your Father who sees in secret will reward you.” (Matthew 6:16-18, emphasis added).
Jesus expected us to fast in certain seasons for dedicated times of spiritual pursuit, where we say before God, “You are more valuable to me than my normal needs and schedule.”
One point of emphasis needs to be made; we should always fast to seek God himself, not as a way to manipulate his hand to give us what we want.
It is a declaration that what we desire is in fact our God, not the gifts he may give to our lives…be they food, drink, marital intimacy, or even television.
A good fast in modern times is to give up media (iPod, internet, movies, TV) for a period of time to intentionally seek the Lord.
These things can be good for our enjoyment, but you would be surprised at how the Lord would speak to you if you set aside time to be alone, in silence, with his word, for prayer.
I commend such fasts to you today.
Many helpful books have been written recently to assist the church in fasting.
Work and Rest In the Scripture God calls us to a rhythm and balance between work and rest.
God has woven into the nature of creation a need to be active and a need to rest.
Our bodies need to sleep or they quickly break down.
The land needs to be left fallow or it will become depleted and dead lacking the vitality to bring forth produce.
God in his kindness modeled and gave to humanity the concept and command for Sabbath Rest whereby we work six days and leave one day for rest and worship (Exodus 20:8-11; Mark 2:23-28).
The rhythms of work/rest should occur daily, weekly, and seasonally in our lives for our good and for the glory of God.
Some of us in America must learn to rest in order to worship and honor our God.
Some of us are slackers and need to work a bit more.
We should see the sanctity of work as a gift from God and a calling by him.
We also need to see the love of God for us in telling us to slow it down and chill out regularly.
Sabbath rest allows the soul to readjust its gaze to the big picture of life and our worship and dependence on its maker.
Historically, both Jews and Christians have taken a day to rest and worship.
The Jewish community on the 7th day and the early Christians (all Jewish by the way) moved the day of worship to Sunday.
Why? To worship the risen Christ on the day he was raised triumphantly over death.
Due to our history in America being shaped by both communities we have a two day weekend. The actual day is not the important issue, maintaining a rhythm of work rest is the issue. We need to adjust ourselves to this gospel rhythm in our lives.
[NOTE: to read the entire article, you may download a complete copy of this paper (in pdf format) – here.]
In our fast pace, ever changing world that we live in today, it would seem that things are changing faster today than ever before; and as it were, most people and I think this is especially true of most Christians, we don’t particularly care for change.
It would seem that the older we get, the more true it becomes that we feel more comfortable and secure in maintaining the status quo.
That being said, there are certain things in life that are not meant to change.
In Proverbs 22:28, we’re told to, “Pass not beyond the ancient bounds which our forefathers have set;” and I would include that to encompass the cultural standards and boundaries of right and wrong that GOD has set forth in His Word.
Other than violating God’s commandments, found in His Word, change ultimately is a part of life.
As Born-again Christians, we’re not designed for safe harbors, rather we have been ordained of God to follow Christ.
1 John 2:6 Whoever says he abides in Him (in Christ) ought to walk in the same way in which He (Jesus) walked.
When Jesus was explaining to Nicodemus the absolute necessity that every man must be born again in order to enter the kingdom of God, He gave us some important insight on this subject of change.
In John chapter 3:5-8, Jesus tells us,
“Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
Do not marvel that I said to you, ‘You MUST be born again.’
The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes.
So is EVERYONE who is born of the Spirit.” ———
The Wind of the Spirit is controlled by God and it’s ALWAYS changing.
That’s why in order for us to follow God and be guided by the Holy Spirit, we must learn to live by faith and not by sight.
Proverbs 3:5-6 5 Trust in the Lord with all your heart, And lean not on your own understanding; 6 In all your ways acknowledge Him, And He shall direct your paths.
One of my favorite scriptures in the Bible is found in Psalms 37:4, where GOD promises to give us the desires of our heart if we delight in Him.
If you look up the word “delight,” in Hebrew, you’ll find that it means to be soft and pliable; in other words to be teachable like clay, in the hands of the Master Potter.
And so if we’re going to follow Jesus eventually we’re going to have to learn to cast our faith out into the deep, where Jesus is, beyond the safe harbors of life!
Listen to these words of Jesus:
John 14:15 Jesus speaking: “If you love Me, keep My commandments.
John 14:23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.
Let us take the time daily to know Him to be still and listen to His voice (See Psalms 46:10), and then do what He tells us to do.
Be still and know God:
Joy in the Silence
“My soul, wait silently for God alone, for my hope is from him.” — Psalm 62:5
In our hectic, noisy world, the spiritual discipline of silence is becoming more and more difficult to exercise.
To do so you would have to intentionally put yourself in a quiet place to focus on God and His presence, no speaking, no technology, no entertainment, no listening to voices of other people.
That would be pretty hard to accomplish these days, wouldn’t it?
Even in the early mornings when I sit in the dark sipping my coffee, I am aware of noise: the clock ticking, the computer humming, the birds beginning to chirp, a cell phone letting me know a text has arrived.
Times of daily silence and stillness before the Lord are essential if I am going to hear Him speak.
God is present and speaking in the midst of our turbulent world.
Listen to Him. He is saying, “I am in control, child. I am here for your every care and every need.
You are mine, and you are my beloved.”
The enemy would love to fill your life with noise and distraction. But you can wait silently for God alone, the One in whom all your true hope rests.
INSIGHT It takes time and quietness to listen to God.
“The Lord is in his holy temple; let all the earth be silent before him” (Habakkuk 2:20). [from Anchor devotion – Haven ministries] ———