God is All-knowing, meaning He knows everything about everything and everyone, including you and I…

Psalm 139 is one of my favorite verses of scripture in all the Bible…

In it we find that David is absolutely overwhelmed that God knows him so well.

Psalm 139

This infinite God is intimately aware of each and every individual on the planet.

In the midst of over six billion persons on the earth, God knows each and every one perfectly.

The very hairs of their heads are numbered.

He knows what each person will say before he says it.

He is present everywhere, personally involved at even the most minute level.

Having created every life, God presides over every aspect of each of these lives.

Every thought, attitude, word, and deed is an open book before Him.

How can a God so immense be so immanent?

Such is the mind-boggling yet soul-comforting reality about our infinite yet intimate God.

David realized that nothing in his life was hidden from God’s all-seeing gaze.

He declared, O LORD, you have searched me, using a word meaning “to explore, spy out, to dig deeply into, to explore a country.”

God knew the very depths of his being, what no one else saw.

You know (yadah, “to know intimately, experientially”) me thoroughly (i.e., his character, being, his very heart).

You know when I sit and when I rise.

These two activities are intended to represent when David rests and rises to work during his day’s activities and everything in between.

He pondered how God knew his thoughts from afar.

Others saw his actions, but God saw into his heart.

God does discern—that is, “to sift through something, to winnow as grain, to sort out the good from the bad”—of his life.

He sees through his going out to labor and his lying down to sleep.

God saw David’s morning departure to work, his evening retiring at home, and, implied, all the other events of the day.

God was deeply familiar with ALL his ways.

He even knew what he was going to say before he said it.

David could only conclude, You know it completely.

God surrounded David like a city being besieged with no way of escape.

There was no way for him to escape his all-knowing thoughts.

God had laid His hand upon him so that He was always near.

Under this kind of close scrutiny, God saw the entirety of his life up close, inside out.

David’s response to all this is,

“Such knowledge is too wonderful and too high.”

God’s omniscience is both convicting and comforting.

And for David, it was humbling, beyond his human capacity to grasp.

Further, David understood that God is all-present, and he could never escape the divine presence.

Where can I go from Your Spirit? or Where can I flee from Your presence?

These two rhetorical questions imply a negative answer.

There is NOWHERE God is not present.

God’s “Spirit,” a reference to the Holy Spirit, is omnipresent.

If I go up to the heavens, David declared, God is there.

Heaven above is God’s eternal dwelling place.

Or if I make my bed in the depths of hell, the other extreme, God is there.

David would never be more face-to-face with God than after he died.

If I rise on the wings of the dawn and fly to the east, or if I settle on the far side of the sea (i.e., the Mediterranean Sea), God is there.

North, south, east, and west are represented here.

No matter where he goes in life or after death, your hand will guide me into the divine will and your right hand will hold me fast.

God is always in touch with his life, which is never beyond the divine reach.

If David says, The darkness will hide me, even then, God sees in the dark and is present there.

This darkness refers to the dark nights of the soul (i.e., dark trials).

Even the darkness will not be dark to you.

Dark times are light to God. He is present in them, knowing perfectly all that is transpiring and what His eternal purposes are.

David is astounded that God precisely created him and ordained the number of his days.

Moreover, David knows that God is all-powerful.

This is proven in that the Lord has made him skillfully in his mother’s womb.

God created his inmost being (i.e., his kidneys, symbolic of his vital organs, his heart, liver, lungs, even his innermost emotions and moral sensitivities).

God knit him like a skilled artisan would weave a beautiful tapestry.

This work of creation was done in his mother’s womb, beginning nine months before he was born.

David could only praise God for this display of wonderful omnipotence.

He understood he was fearfully and wonderfully made, producing awe and astonishment within him toward God who created him so perfectly.

My frame (i.e., bones and skeleton) was not hidden from God but in full view to divine eyes.

God made David in the secret place, a euphemism for the womb, that unseen place concealed from human eyes.

There he was woven together like a multicolored piece of cloth or fine needlepoint.

All these threads picture his veins, arteries, muscles, and tendons.

God saw his unformed body before he was made.

All his days were sovereignly ordained for David before he came into the world.

The span of his life was written by God in His Divine Book containing His eternal decree.

The precise length of his life was determined by God before he was born.

There could be no changing the number of his days (Job 14:5).

These divine truths were precious to David, vast and beyond his human comprehension.

If he tried to list these truths about God, they would outnumber the grains of sand on the beaches of the world, far past his ability to understand.

When he awakens, his thoughts are still dominated with God.

He cannot remove such towering thoughts about God from his mind.

Clearly the Bible is telling us, in verse 16b that God has choreographed each and every day of our life before we were born

What a comforting thought it is to know that God knows each of us intimately, in that same way, as He knew David.

This is not just a feel-good message, it is one of hope and strength and one that should bring us peace.

God speaking to the Prophet Jeremiah said,

“Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations.” (Jeremiah 1:5)

Let’s take a closer look at what God meant when He said “Before you were born I knew you” and why this is important to how we view ourselves.

It is easy, especially in these days and times, to get caught up in the craziness of everyday life.

Whether your “crazy” is joyful or full of fear and anxiety, it consumes your thoughts and influences your actions.

Let’s take a step back for a moment and look at a much bigger picture.

As humans, we are limited in our knowledge, time, perspective, and abilities.

We are born, live, and die usually within a span of 100 years.

100 years is nothing in the large expanse of time that surrounds our physical world.

Think about everyone that has lived before you.

Thousands of years of people on earth, working, playing, making good choices and poor ones.

Thousands of years of people falling in love, having children, losing those they care about.

And just think about this for a minute, that out of all of these tens of millions of people, all the descendants of Adam and Eve who ever lived, that God knew and knows each and everyone so intimately, even to the number of hairs in their head, and that includes you.

If that doesn’t blow your mind I don’t know what will!

Not only did God know us in our mother’s womb, but His thoughts toward us are precious.

Being the amazing creator that He is, He doesn’t stop there. He also has a plan and a destiny for each of our lives.

When Jesus said, “I came that you may have life and have it more abundantly,” that “Abundant Life” only happens as we line up with God’s plan and purpose for our life.

Jeremiah 1:5 talks about how God had chosen Jeremiah to be a prophet before he was even born.

His plan and purpose was established from the very beginning.

However Isaiah also speaks of God’s plan for his life that was established before he was born.

“And now the Lord says,
Who formed Me from the womb to be His Servant,

To bring Jacob back to Him,
So that Israel is gathered to Him
(For I shall be glorious in the eyes of the Lord, and My God shall be My strength) (Isaiah 49:5)

So if you are doubting that God is with you or doubting who you are in Christ, meditate on these truths.

God knew us before we were born.

We see this in the verses above.

God knew you and formed you in your mother’s womb.

He knew you before your mother did and His words to Joshua are relevant for you too.

He will never leave you or forsake you.

“No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you.” (Joshua 1:5)

God has a plan for your life. Not just a plan for next week or next month, but a purpose for your life.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved.” (Ephesians 1:3-6)

God is working all things for your good.

“And we know that all things work together for good to those who love God, to those who are the called according to His purpose.

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.

Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:28-30)

We serve a personal God. One who hears us when we pray, comforts us when we cry, and rejoices with us when we are glad.

“Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” (Hebrews 4:14-16)

God’s love and purpose for our lives do not end when we leave this earth.

His real plan is to bring you to salvation that you may live with Him for all eternity.

“In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.” (John 14:2-3)

So let us find our rest in the knowledge that God knew us before we were born and is walking beside us through this journey we call life.

Selah (let us pause and calmly think about these things)
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Saturday, June 4
Inspiration Ministries

GOD’S BOOK

“In Your book all the days [of my life] were written before ever they took shape.”
— Psalm 139:16 (AMPC)

Holding the reader’s attention can be a challenge for writers.

According to one study, fewer than 20% of readers read past the headline of articles.

The same principle is true for novels.

Readers may pay attention for a time but most quickly lose interest.

How would we approach our lives if they were written like a book?

Would we be intrigued by the situations we face?

Would we wonder what will happen next?

What will be the basis of our decisions?

What will be the conclusion of the story?

Will there be a happy ending?

The Bible tells us God has written a book about each of us.

As David wrote here,

“all the days [of my life] were written before ever they took shape.”

David realized that God had no doubts about the outcome of world events or the resolution of each life.

To Him, there are no mysteries about the obstacles or the problems.

The only question is whether we will trust Him or cooperate with Him.

Today, remember that God has written all your days in His book before they took shape.

He knows what will happen next. You do not need to worry or be afraid.

Instead of letting these emotions fill your heart, turn your thoughts toward God.

Seek Him in prayer. Fill your mind with His Word, and declare His promises to be true.

You can trust Him.

Reflection Question:
How will you show that you’re trusting God with your future?

Prayer
Father, thank You that every day of my life has been written in Your book. I trust in You and commit my life to You. In Jesus’ name, amen.

Today’s Bible Reading
Psalm 139
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Christianity is not a religion, it is a relationship…

Religion is our attempt to try to earn something which the Bible says cannot be earned through the efforts of our flesh or our works…

As God’s covenant children, it all starts with the love that God first bore towards us, through Jesus’ propitious sacrifice, and poured out blood and life on Calvary’s Cross.

The Apostle Paul lived a life of working his way to heaven before he met the Lord Jesus on the road to Damascus (Acts 9).

Legalism is a terrible thing, a harsh taskmaster under which no one can succeed.

To be found in Jesus, Paul says, is worth more than all my religion, race, and ritual, all my Pharisee-ism and culture.

It’s not just knowledge of Jesus or fellowship with Jesus but righteousness through Jesus.

Paul said, “I’m tired of trying to work my way to Heaven.

I’m going to start trusting, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Phil. 3:9).

It is my relationship with Jesus that is all important!

Liberty, not legalism, is what the Lord Jesus Christ offers.

Freedom, not bondage. Relationship, not religion.

We give up nothing for which Jesus will not abundantly offer more than we could ever hope or dream.

I remember hearing a story of an American Pastor who some time ago was in Mexico City, visiting the central square, where this huge paved square is surrounded by grand buildings on three sides.

On the fourth side is a great cathedral.

He said that he saw this peasant woman, who was crawling across the great square, palms and knees being gouged by the ancient stones which pave the square.

After she had crawled a while, she would stop, rise to her knees, pray a while, and then begin crawling a little farther.

The slow painful crawl seemed to take forever as she tried to appease God through her self-inflicted suffering.

He said that he saw a similar sight in Guatemala, where people were bringing gifts to the church and laying them on the altar.

They knocked on the wood of the altar, trying to get God to notice them.

They lit candles and poured wine as an offering, seeking to merit God’s favor.

These incidents are sad examples of how far people will go to win God’s favor and earn His grace.

Yet we often fall into similar bondages as we try to please God.

We fear that if we get irregular in our Bible reading and prayer God will punish us.

Or we feel that if we don’t give money to the church God will not bless us.

Or we get into the performance trap in our efforts to be accepted by God.

We volunteer for everything and never say no because we fear that God will not fully love and approve of us.

If you have trouble believing that God accepts you, if you have difficulty resting in the fact that God loves you, if you feel you have to do something to earn acceptance in God’s eyes, then you have something in common with the woman in Mexico.

You are crawling across painful, rocky, pavement, trying to earn God’s favor.

These performances are a terrible burden because you can never know if you have done enough to appease Him.

Today, if you are struggling with your acceptance with God, then read Philippians 3 and it will be a breath of fresh air for you.

In chapter 3, Paul encourages the Philippian Christians:

Have no confidence in gaining merit in God’s eyes through things that you do.

From this chapter we learn that we no longer have to perform to get God’s approval.

Rather, we will discover that it was Christ who appeased God through His death on the cross.

We also learn that in the midst of an unbelieving society, joy comes by our knowing Christ and by our doing His will.

The gospel message starts out by saying that “For God so loved the world…” (John 3:16).

And in John’s epistle we are told…

1 John 4:17-19
The Message

To Love, to Be Loved
17-18 God is love. When we take up permanent residence in a life of love, we live in God and God lives in us.

This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s.

There is no room in love for fear.

Well-formed love banishes fear.

Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

19 We, though, are going to love—love and be loved.

First we were loved, now we love.

He loved us first.
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Let’s look at what else the Bible says on this subject…

God was the initiator:

“You have not chosen Me, I have chosen you.” (John 15:16)

“No man can come to Me except the Father who sent Me draw Him.” (John 6:44)

And finally,

“But even though we were dead in our sins God, who is rich in mercy, because of the great love he had for us, gave us life together with Christ—it is, remember, by grace and not by achievement that you are saved—and has lifted us right out of the old life to take our place with him in Christ in the Heavens.

Thus he shows for all time the tremendous generosity of the grace and kindness he has expressed towards us in Christ Jesus.

It was nothing you could or did achieve—it was God’s gift to you.

No one can pride himself upon earning the love of God.

The fact is that what we are, we owe to the hand of God upon us.

We are born afresh in Christ, and born to do those good deeds which God planned for us to do.” (Eph. 2:4-6 – J.B. Phillips)

It is God, not us, who is the primary actor here, who enters into a personal relationship with us, setting us free from our bondage to sin and death and clothing us in righteousness.

Christianity is all about our following Jesus and our experiencing the joy of knowing Him.

“Joy is the serious business of heaven.” — C. S. Lewis

Righteousness is found only by faith in Christ.

I forsake all things just to know Him and press toward the goal of spiritual maturity.

Paul gave up everything—family, friendship, and freedom—in order to know Christ and His resurrection power.

We, too, have access to this knowledge and this power, but we may have to make sacrifices to enjoy it fully.

What are you willing to give up in order to know Christ?

A crowded schedule, in order to set aside a few minutes each day for prayer and Bible study?

A friend’s approval?

Some of your plans or pleasures?

Whatever you must change or give up, having Christ and becoming one with Him will be more than worth the sacrifice.

No amount of law keeping, self-improvement, discipline, or religious effort can make us right with God.

Righteousness comes only from God, and we are made righteous—receive right standing with Him—by trusting in Christ.

When we do this, He exchanges our sin and shortcomings for His complete righteousness.

When we become one with Christ by trusting in Him, we experience the power that raised Him from the dead.

That same mighty resurrection power helps us live morally renewed and regenerated lives.

But as we walk in our new life, we also share in His death by considering our old way of life and sinful desires as dead and unresponsive.

Just as the Resurrection gives us Christ’s power to live for Him, the Crucifixion marks the death of our old, sinful nature.

We can not know the victory of the Resurrection without personally experiencing the meaning of the cross.

Paul says for us to follow him, as we see that he is following Jesus (1 Cor 11:1); and we are not to follow those who have set their minds on earthly things.

The good works that we do for Christ are done only out of our deep love for Christ, and our appreciation for all that He has done for us.

Selah (let us pause and calmly think about these things)
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Friday, June 3
The Winning Walk
by Dr Ed Young

The One Dimensional Man

“That I may know Him, and the power of His resurrection and the fellowship of His suffering.”
— Philippians 3:10

What gets you out of bed every morning?

I’m not talking about an alarm, your spouse, your kids or your pets.

What is “IT” that gives you a passion for life and focus of purpose?

In our Scripture, Paul says he was all about “one thing” and he focused like a laser on that one thing: to know Christ.

From the highest of highs – the power of His resurrection – to the lowest of lows – the fellowship of His sufferings, Paul wanted to know Jesus Christ and be all the Lord had called him to be.

What is your one thing?

I encourage you to describe it in a sentence like Paul did.

Whatever it is, I trust it will reveal a heart focused on Christ and on becoming more like Him every day – because Jesus is our One Thing.
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Where do I go from here?—Discerning God’s Direction in our life…

Where do I go from here?

Lord give us direction, and teach us how to navigate through the various storms we face in life…

God’s will often feels like an elusive or confusing thing and people generally fall toward one extreme end of the spectrum or the other, in terms of what they believe.

A Distant Deity or A Minefield?

On one end of the spectrum there are some who do not think about God’s will at all.

He’s either not there or He doesn’t care—too busy being the Supreme Being of the universe to worry about our mundane lives.

But God isn’t a distant or cruel deity playing hide-and-seek or guessing games.

On the opposite end of the spectrum, there are others who obsess over God’s will to the point of being paralyzed with fear—scared to step out of bounds.

We sometimes think: if I make the wrong choice, God will punish me for being out of His will.

Life then is like walking through a field of landmines.

Each step becomes an act of faith you desperately hope doesn’t blow up in your face.

Paul described our relationship with God and His will for us in Romans 8:2:

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

God wants us to know His will.

In fact, He helps us know His will through the work of the Holy Spirit.

Paul wrote that sometimes we don’t even know what to pray for, but the Spirit of God, who knows our hearts and God’s heart, serves as the perfect intercessor between us (see Romans 8:26-27).

Too often, we overcomplicate God’s will for our lives.

We think of it as a dot requiring pinpoint accuracy.

But thinking of His will more like a circle fits the descriptions in Scripture.

God is a loving Father. And when we keep that in mind, His will isn’t something to be scared of but trusted.

Here’s what most people don’t know:

You can’t find God’s will for your life in your own strength.

Jesus is walking with you, doing the heavy lifting, so that you can experience the abundant life your Father desires for you.

Read Psalm 37:3-4:

“Trust in the Lord, and do good; dwell in the land and befriend faithfulness. Delight yourself in the Lord, and he will give you the desires of your heart.”

Fathers have great joy in seeing their children filled with joy.

As the perfect Father, God wants you—His unique child—to grow and express yourself within the healthy boundaries He has provided in love and wisdom.

But it’s impossible to do those things on your own strength.

Jesus instructs us in Matthew 11:28-30…

“Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Doing God’s will is a natural part of being in His family (see Mark 3:35).

Like many Christians, I really like Psalms 37:4, where we are told that if we “DELIGHT” ourselves in the Lord that He will give us the desires of our heart.

What does it mean to delight one’s self in the Lord?

Does it mean to stand in the corner and think positive thoughts?

[In Strong’s Dictionary, the Greek word that is translated as ‘delight’ is (h6026) ‘ânag̱ – and it means to be soft or pliable]

In other words, God will give the desires of their heart to those who are teachable, who after having soaked in the water of God’s Word and Spirit, they become pliable in the Master Potter’s hands, where they allow Him to shape and form them after His will and purpose for their lives.

When your desires become the same as God’s, He gladly gives you what you want and need—more of Him.

He is what is best. He is what’s most satisfying.

When you want Him more than anything else, everything you do within the circle God has drawn becomes an act of worship.

There’s no more anxiety about the fine line between secular and sacred.

Paul put it this way: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship” (Romans 12:1).

“Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

This “Abundant Life” that Jesus said He came to give us (John 10:10), can only happen as we align our will with the will of Our Father in Heaven.

God wants more for you. More joy. More freedom. More life.

But ultimately, He wants to make you more like Jesus (Rom 8:29-30).

Selah (let us pause and calmly think about these things)
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Thursday, June 2
Thursday Treasures
from Two Listeners

“Today this Scripture is fulfilled in your hearing.”

DISCERNING THE WILL OF GOD

A Sermon by Leslie Weatherhead

[Leslie Dixon Weatherhead (1893-1976) was an English Christian theologian in the liberal Protestant tradition — noted for his preaching ministry at City Temple in London]

Having made the foregoing distinctions in regard to the will of God, we may inquire now whether it can be discerned by us and how.

My mental picture for you is that of a man lost in a wood. We need not decide whether it is his own fault that he is lost or whether he has been misdirected, or whether he has been the victim of some accident.

He is asking a question which has often been on people’s lips lately:

“Where do I go from here?”

He feels that there must be a path which is the path of God’s will for him in those circumstances, but how can he be sure it is God’s way, and how can he be certain that he won’t make a mistake?

Let me answer the last question first.

To be quite honest, he cannot be certain until he gets to the end that he won’t make a mistake, for he must travel by faith more than by sight.

But if he is willing to read the signposts and follow them, he will come out to the place where God wants him to be; and, fortunately, God deals with us where we are.

There is an amusing story of a motorist who leaned out of his car and asked a yokel the way to York.

The yokel replied “Well sir, if I were going to York, I shouldn’t start from here.”

Fortunately, God can start with us where we are and he has ways of showing us the path of his will.

I am quite sure that the greatest help available in discerning the will of God is reached when we deepen our friendship with him.

Those who know God are the quickest and surest of discerning his will.

Sometimes you will hear men and women in conference discussing a gift which they wish to make to an absent member.

Then perhaps someone will say, “Well, I have known him for fifty years.

I know what he would like us to do;” and I think, generally speaking the authority is recognized.

Sometimes in interpreting a dead man’s will we hear someone say, “I know what he would have liked best;” and knowledge and friendship and love become a qualification for deciding what would be the wishes of the person concerned.

Surely it was the friendship Jesus had with God – if we may call it by so simple a word – that made him so utterly certain at every twist and turn of the torturous road he trod as to which direction was the will of God.

He almost lost his way in the Garden; the night was very dark.

It was hard to find the way; but, kneeling there in agony of mind with his magic key – “Nevertheless not what I will, but what thou wilt” – he opened the door that led to death, believing in those circumstances he must take the path of the Cross.

But, friendship apart, there are numerous signposts which give us some direction, and I would like to speak of them briefly.

1. Conscience may be of lowly origin.

Some people think it is a kind of group wisdom gathered through the ages as men found out that some ways of living led to a precipice, and some to a dead end and some were truly thoroughfares.

I know that much scorn can be poured on this lowly voice within our hearts.

Men have done evil believing that they followed the dictates of conscience.

The voice is distorted by the spiritual level the race has reached and depends on the sensibility of the one who responds to it.

Even men of the same generation differ here.

One can do things without a qualm of conscience, while another, doing the same thing, would bring himself into a torment of remorse, and it may not necessarily be that either is justified by the facts.

For years slavery was uncondemned by the consciences of men, and centuries ahead it will be incredible that our consciences could sleep about slums and war.

But when all this has been said, we all recognize a voice that says, “This is right; that is wrong,” and that the path of God’s will is the former.

2. Then there is the lowly signpost we call “common sense.”

“I prayed for advice,” said a man once, “but nothing happened, and I got no answer to my prayers; so, I used my common sense.

”But who gave him his common sense and why was it given?

If God has placed the machinery for making a judgment within the mind of man, why should he not use it and why should man regard some uncanny way of receiving direction as more likely to be divine because it is unusual?

Surely insight based on a thoughtful appreciation of the situation is more reliable than impulse.

At the same time a warning must be uttered, in that sometimes the direction of the will of God is the opposite of that which common sense would dictate.

The will of God is sometimes what the world would call “madness.”

3. Let us not disregard the value of the advice of a friend.

I do not mean the counsel of a professional minister or consultant, but talking over one’s difficulties with a wise friend who, because he can see the matter from a different angle, can view the pros and cons dispassionately and, because he is outside the emotional setting of the problem, can often give us the most helpful advice.

Of course, there are some problems where God’s best way of helping us is through the advice of the expert.

In a difficult medical or psychological situation, we may not have enough knowledge to obtain the maximum wisdom without the expert who has made the field of our particular difficulty his own special study.

But here again let us think of the adviser as an instrument God can use, just as he can use our own judgment.

Remember two quotations from Browning:

“Hush, I pray you!

What if this friend happens to be God?

And again:

God teaches us to help each other so,
Lending our minds out.”

Get a friend with Christian insight to lend you his mind in your problem and God will direct you.

I don’t mean to imply a necessary identification of what the friend advises with what God wills, but a new angle on your problem will help you to see the latter more clearly.

1. There is another way of using the minds and wisdom of others.

We reach it as we read great literature, especially biography and history.

Again and again it has been to me of inexpressible comfort to read the biographies of great men.

Very few problems there are in our lives which great men and women have not had to face before us; and when we read the Bible, which is a library of every kind of literature, but literature all written from a unique point of voice – that of the will and purposes of God – then perhaps most clearly of all are we allowed to share in the guidance which God gives his children as they seek to discern his will.

2. Not enough is made, I feel, of the voice of the Church.

Jesus once strongly recommended to people to consult the Church (Matt 18:17).

I feel that it is not too strong a thing to say that no church is functioning as it ought to do unless there are fellowship groups in it to which the puzzled member may bring his own problem.

He may, indeed, disguise it, saying, “I know a man who …” when the man is himself.

But I can say from experience at the City Temple that sometimes direction to a troubled soul who seeks to discern the will of God has come with crystal clearness when the group of detached, thoughtful, loving Christian people has been asked what the mind of God is, and what the will of God is, in a certain situation laid before it.

3. Our Quaker friends make much of what they call “Inner Light” and I entirely support the claims they make.

They say that God can speak directly to the human soul and show his will to those who seek him.

This is undoubtedly true. I would utter only one word of caution.

To follow the practice of the Oxford Groups, to endeavor to blank the mind and then take whatever comes into the mind as the will of God, is fraught with a great danger.

We are liable to fall into the fallacy of supposing that the method by which we receive this “light” makes it divine, but the thought or impulse that comes to the blank mind is just as much the fruit of earlier mental processes as is for instance the thought that comes to the mind after a long argument.

Actually, one cannot blank the mind or disengage it at any point from all that has gone before.

It is as impossible as isolating a wave of the sea and supposing that it has no relation to the waves behind it and the waves before it.

Yet if the method is used with wisdom and caution and if what “comes” in the quiet time is tested by some other ways indicated above, or as the Groupers say “checked up” with others no one knows the facts would deny that God’s will is often discerned in this way.

In these ways the will of God at the point at which we need help, may be discerned.

Let me underline the last phrase – at the point at which we need help.

Sometimes I have made a mistake myself by trying to discern the will of God for years ahead.

I have come to the conclusion that God does not encourage us to see too far ahead.

One simply must accept the fact that one has no idea where the road one is treading is going to lead.

Suffice it to say that when one gets to the crossroads one will know which way to turn and although we like to think that is terribly important not to make a mistake – and I repeat one can never be certain that one has not made a mistake – yet I adhere earnestly to the view expressed in the section on the ultimate will of God.

Our mistakes, if made in good faith, will not result in our being lost.

“We shall not miss our providential way.”

God often wonderfully weaves mistakes into his plan, as he also weaves our suffering and our sins.

Let me end this section, however with two challenging questions which I put to myself and would pass on to you.

1 Do I really want to discern God’s will or do I want to get his sanction for my own?

An amusing story is told of a minister who was invited to a church at which the salary was four times what he was already receiving; and, being a devout man, he spent many hours in prayer seeking to discern the will of God.

One day a friend met the minister’s little boy in the street and said, “Well what is your father going to do?”

“Well,” said the little boy, “Father’s praying, but Mother’s packing.”

The father was saying to God, “What wilt thou have me to do?” and the mother, no less good intentioned, was saying to God, “This is what I am going to do.

I hope you will approve.”


Discerning the will of God does not really mean putting ourselves out of the picture – not choose a way as his because it is unpleasant (we have dealt already with this fallacy), but certainly not going to the other extreme and saying, “This is what I am going to do.

Please approve, because I want so badly to do it.”

2 The second challenging question is this: Have I got the courage to do God’s will when I discern it?

Many people ask a great many questions as to how they may find the will of God and every minister knows what it is to sit down with an inquiring person in order to find out the answer to the question.

But most ministers have also had experience of those people who, seeing clearly the will of God, say,

“No, anything but that.”

It is only because I see this weakness in myself that I would pass on to others the warning that usually what one needs is not discernment but grit.

For myself, more than I need discernment I need fortitude, courage, faith, determination, and perseverance.

Not to see merely, but to do.

As Drinkwater puts it:

Knowledge we ask not – knowledge Thou has lent,
But, Lord, thy will – there lies our bitter need,

Give us to build above the deep intent
The deed, the deed.

Fourth in a series of five sermons given by Leslie D. Weatherhead at the City

Temple in London after their church was reduced to rubble in World War II.

God’s Intentional Will
God’s Circumstantial Will
God’s Ultimate Will
Discerning the Will of God
In His Will Is Our Peace

Weatherhead was a Methodist preacher ordained in 1915, serving in India before serving the church City Temple in London.

He was a prominent figure in the Oxford Movement of the 1930’s.

He was born in 1893 and passed away in 1976 at the age of 82.
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For more on the subject of discerning God’s will, please press on the following link:

How to Discern God’s Will – George Muller’s approach

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